Monday, March 31, 2008

The Calf Path

I came across this poem in a book I just started reading called, Pagan Christianity? Exploring The Roots Of Our Church Practices by George Barna & Frank Viola.

LORD, show us what You want Your Church to look like. ~Jon


The Calf Path, by Sam Walter Foss

One day, through the primeval wood,
A calf walked home, as good calves should;
But made a trail all bent askew,
A crooked trail as all calves do.

Since then three hundred years have fled,
And, I infer, the calf is dead.
But still he left behind his trail,
And thereby hangs my moral tale.

The trail was taken up next day
By a lone dog that passed that way;
And then a wise bell-wether sheep
Pursued the trail o'er vale and steep,
And drew the flock behind him, too,
As good bell-wethers always do.
And from that day, o'er hill and glade,
Through those old woods a path was made.

And many men wound in and out,
And dodged, and turned, and bent about
And uttered words of righteous wrath
Because 'twas such a crooked path.
But still they followed--do not laugh--
The first migrations of that calf,
And through this winding wood-way stalked,
Because he wobbled when he walked.

This forest path became a lane,
That bent, and turned, and turned again;
This crooked lane became a road,
Where many a poor horse with his load
Toiled on beneath the burning sun,
And traveled some three miles in one.
And thus a century and a half
They trod the footsteps of that calf.

The years passed on in swiftness fleet,
The road became a village street;
And this, before men were aware,
A city's crowded thoroughfare;
And soon the central street was this
Of a renowned metropolis;
And men two centuries and a half
Trod in the footsteps of that calf.

Each day a hundred thousand rout
Followed the zigzag calf about;
And o'er his crooked journey went
The traffic of a continent.
A hundred thousand men were led
By one calf near three centuries dead.
They followed still his crooked way,
And lost one hundred years a day;
For thus such reverence is lent
To well-established precedent.

A moral lesson this might teach,
Were I ordained and called to preach;
For men are prone to go it blind
Along the calf-paths of the mind,

And work away from sun to sun
To do what other men have done.
They follow in the beaten track,
And out and in, and forth and back,

And still their devious course pursue,
To keep the path that others do.
They keep the path a sacred groove,
Along which all their lives they move.
But how the wise old wood-gods laugh,
Who saw the first primeval calf!
Ah! Many things this tale might teach--
But I am not ordained to preach.

Monday, March 10, 2008

God's Sovereignty, Paul's Conversion (Piper)

This was posted on the Desiring God blog today...a great word. ~Jon

God's Sovereignty, Paul's Conversion
March 10, 2008 By: John Piper Category: Commentary

Ponder the conversion of Paul, the sovereignty of Christ, and what Paul's sins have to do with your salvation.

Paul said that God “set me apart before I was born,” and then on the Damascus road “called me by his grace” (Galatians 1:15). This means that between Paul’s birth and his call on the Damascus road he was an already-chosen but not-yet-called instrument of God (Acts 9:15; 22:14).

This means that Paul was beating and imprisoning and murdering Christians as a God-chosen, soon-to-be-made-Christian missionary.

Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him. (Acts 22:19-20)

The call on the Damascus road was apocalyptic for Paul. It was not a still small voice.
As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. And I fell to the ground and heard a voice saying to me, “Saul, Saul, why are you persecuting me?” (Acts 22:6-7)

There was no denying or escaping it. God had chosen him for this before he was born. And now he would take him. The word of Christ was sovereign. There was no negotiating.
Rise, and go into Damascus, and there you will be told all that is appointed for you to do. (Acts 22:10)

This kind of sovereign choice before he was born, and this kind of apocalyptic call on the Damascus road mean that God could have prevented Paul from beating and imprisoning and murdering Christians. He could have called him earlier.

Damascus was not Paul’s final, free will yielding to Christ after decades of futile divine effort to save him. God had a time for choosing him (before he was born) and a time for calling him (on the Damascus road). Paul yielded when God called.

Therefore the sins that God permitted between Paul’s birth and his calling were part of the plan, since God could have done Damascus sooner.

Do we have any idea what the plan for those sins might have been? Yes. They were permitted for you and me—for all who fear that they might have sinned themselves out of grace. Here’s the way Paul relates his sins to you.

Formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy . . . for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. (1 Timothy 1:13, 16)

O how sweet are the designs of God in the sovereign salvation of hardened sinners!

Wednesday, March 5, 2008

Real Worship

A new book that I had ordered came in yesterday called Vintage Jesus, Timeless Answers to Timely Questions, by Mark Driscoll & Gerry Breshears. I have heard a couple of messages by Mark Driscoll and I like him. He is pretty radical in his delivery, but what I have heard, I have benefited from (please don't take this as a blanket endorsement). Also, John Piper had him speak a couple of years ago at the Desiring God Pastor's Conference and Piper spoke at Mark's conference a few weeks ago...so any friend of Piper's is a friend of mine. :) Anyway, back to my new book...I started reading a chapter entitled "Why Should We Worship Jesus?" this morning and the following story struck me in a powerful way.

"A downside to being a pastor is that you never get to attend pro football games on Sundays. While I thank God for TiVo, I do long to attend the occasional game to join other lazy people in complaining about the performance of highly trained athletes.

God answered my prayers when our hometown Seahawks were playing a Monday-night game, and someone in the church had an extra ticket, which made me as happy as a redneck getting a ticket to a motorcycles-on-ice show. As a hometown homey I was thrilled because our team won. As a Christian I found it to be an intriguing example of worship.

As I sat among nearly seventy thousand fans, I wondered what the impression of Old Testament Hebrew worshipers would be if they could have been teleported to the game. My guess is that they would have assumed they were at the worship service of an enormous cult.

While zoning laws in our city essentially forbid us from building a large church, the football stadium was built at a cost of 450 million dollars (with roughly 300 million dollars of that money coming from public monies such as taxes). Every ticket for the entire season is expensive yet sold out. Our seats at the game I attended were in what Paul calls the 'third heaven' and cost about forty dollars each. In addition, parking, a hot dog, and a beer cost about the same as a year's tuition at a state college. The help of a Sherpa was required to haul it all to the high altitude where the seats were.

People walked many blocks in a driving rain that was so Old Testament that parts of the city were flooded, rivers had spilled over their banks, and mudslides were leading the nightly newscasts. Nonetheless, seemingly every seat in the stadium was filled, and fans stood in the rain for the entire game--not even using the seat they paid for--wearing the team colors and screaming, while music blared through the sound system and half-naked young women provided the eye candy.

In short, I was at a worship service with a congregation that was larger, more devoted, more generous, and more vocal than any church in America.

As I enjoyed the game I was reminded of words spoken to me some years before. A dear friend of mine is a pastor who also runs an orphanage and a Bible college in India. He converted to Christianity after being raised Hindu. We have spent a considerable amount of time together over the years in both the United States and India.

When I was in India, the false worship that permeated the culture was disturbingly obvious to me. As I walked through the villages I continually came upon small shrines alongside the road dedicated to various local gods. Inside the small huts were food gifts along with blood from various animal sacrifices. As we drove near the beach I also saw large crowds of Hindus with their faces painted, undergoing ceremonial washings in the sea, seeking to appease their angry gods. There were ongoing feasts and festivals throughout the villages that included loud music and cheering, along with excessive alcohol and food consumption. It seemed that people spent much of their time and money in worship to idols and demons, which was heartbreaking.

Some days later I was teaching church-planting pastors from local villages who were an incredible encouragement. In a private discussion with one pastor's wife, I asked her if she had ever been to the United States. She replied that she had been once but had been deeply troubled by all the idolatrous worship she witnessed in the United States. At first, I was stunned that she would accuse my culture of being idolatrous, but as I sat at the Monday-night football game, it became apparent to me that sometimes we see only the errors of worship in someone else's culture while neglecting to be as objective in our own culture. I too was surrounded by people no less religiously zealous who had painted their faces to gather together and cheer on their gods who happened to play quarterback, tailback, and such, while wearing replica jerseys in tribute and giving one another high-fives in celebration whenever one of their gods made a great play." (Vintage Jesus, pg 163-165)

I don't believe that the take-away here is to try to make our worship services look like a football game. Neither do I take it as a condemnation of enjoying sports. I believe what it illustrates for us is that worship is a lifestyle, not an event, even though we should regularly worship at corporate gatherings alongside other believers (Hebrews 10:24-25). But it is a delight, not a duty. It is an expression of love. The folks at the stadium don't mind forking out their cash or using large amounts of their time thinking about and planning for a big game, so why do we not choose to live a lifestyle of worshiping and enjoying the Creator and Redeemer of our lives? Take a look with me at another stadium of worship and enjoy the One worshiped there with me.

"Then I looked, and heard the voice of many angels around the throne, and also of the living creatures, and of the elders. Their number was countless thousands, plus thousands of thousands. They said with a loud voice: The Lamb who was slaughtered is worthy to receive power and riches and wisdom and strength and honor and glory and blessing!

I heard every creature in heaven, on earth, under the earth, and everything in them say: Blessing and honor and glory and dominion to the One seated on the throne, and to the Lamb, forever and ever!

The four living creatures said, 'Amen,' and the elders fell down and worshiped." (Revelation 5:11-14, HCSB)

Falling down before Him,
Jon